Now what does the word “phusis” say? It says what emerges from itself (for example, the emergence, the blossoming, of a rose), the unfolding that opens itself up, the coming-into-appearance in such unfolding, and holding itself and persisting in appearance—in short, the emerging-abiding sway.[1] Martin Heidegger, Introduction to Metaphysics. Image 01: ‘Phusis’ – the natural existent which has in itself…
This article is a continuation of Being as Place: Introduction to Metaphysics – Part One, where I explored Heidegger’s metaphysical discourse on Being, examining how it intersects with the reformed concept of place I am discussing at RSaP-Rethinking Space and Place. So far in the first three chapters of Introduction to Metaphysics (the 2000-edition translated by Gregory Fried and Richard…
Building on the new translation of Heidegger’s Introduction to Metaphysics (2000), this article presents Heidegger’s metaphysical discussion of Being, and I hope it will contribute to clarifying the foundation for the reinterpretation of traditional concepts of place, space, time, and matter that I am advocating for at RSaP-Rethinking Space and Place. This ground shares many intersecting threads with Heidegger’s concept…
“… static patterns of value are divided into four systems: inorganic patterns, biological patterns, social patterns and intellectual patterns. They are exhaustive. That’s all there are. If you construct an encyclopedia of four topics – Inorganic, Biological, Social and Intellectual — nothing is left out. No ‘thing’, that is. Only Dynamic Quality, which cannot be described in any encyclopedia, is…
1. The Fabric of Reality and its Continuum In this article, I will use the terms continuum, physical continuum, dimensional continuum or even extensive continuum, to refer to the reciprocal order of things and bodies ingrained in the material substrate in which they exist and move.[1] This continuum is the invisible substrate we should think of as the arena (or…