Take a mountain: is it a thing or a place? It is an elemental thing-place. The mountain looms before us as a massive place for things and as itself a thing. It looms as a Thing of things [i.e., a compound body], just as stones and lichen on stones are in turn things of this Thing. Furthermore, just as suchdeterminate…
In the introductory note to PART IV – PROLEGOMENA TO A NEW CONCEPT OF NATURE of the book The Nature of Physical Existence (1972), the American author, philosopher Ivor Leclerc, remarks on the reason why he developed such an articulated exploration into the conception of nature, i.e., the physical existent (from the Greek term ‘physis’, φύσις), between historical, linguistic, metaphysical…
I argue we cannot understand the meaning of the concepts of place and space, and their impact on our understanding of the nature of reality, without considering the meaning of other basic concepts that are co-implicated with and necessary for understanding the very concepts of place and space. That was particularly evident ever since I introduced Julian Barbour’s scientific history…
This is the continuation of Being as Place: Introduction to Metaphysics – Part One, where I presented Heidegger’s metaphysical discourse on Being, with the parallel scope to see how many intersecting threads that metaphysical concept may have with respect to the reformed concept of place I’m arguing for here, at RSaP-Rethinking Space and Place. What Heidegger has delineated so far,…
Based on the new translation of Heidegger’s Introduction to Metaphysics (2000), this article, aside from presenting Heidegger’s metaphysical discourse on Being, aims at elucidating the ground for my reinterpretation of the traditional concept of place and the related concepts of space, time, and matter. This ground has many intersecting threads with Heidegger’s elucidation of the notion of Being, as elaborated…