I argue we cannot understand the meaning of the concepts of place and space, and their impact on our understanding of the nature of reality, without considering the meaning of other basic concepts that are co-implicated with and necessary for understanding the very concepts of place and space. That was particularly evident ever since I introduced Julian Barbour’s scientific history…
Now what does the word “phusis” say? It says what emerges from itself (for example, the emergence, the blossoming, of a rose), the unfolding that opens itself up, the coming-into-appearance in such unfolding, and holding itself and persisting in appearance—in short, the emerging-abiding sway.[1] Martin Heidegger, Introduction to Metaphysics. I take that ‘emerging-abiding sway’ for ‘place’: primarily, ‘place’ is the…
This is the continuation of Being as Place: Introduction to Metaphysics – Part One, where I presented Heidegger’s metaphysical discourse on Being, with the parallel scope to see how many intersecting threads that metaphysical concept may have with respect to the reformed concept of place I’m arguing for here, at RSaP-Rethinking Space and Place. What Heidegger has delineated so far,…
Based on the new translation of Heidegger’s Introduction to Metaphysics (2000), this article, aside from presenting Heidegger’s metaphysical discourse on Being, aims at elucidating the ground for my reinterpretation of the traditional concept of place and the related concepts of space, time, and matter. This ground has many intersecting threads with Heidegger’s elucidation of the notion of Being, as elaborated…
“… static patterns of value are divided into four systems: inorganic patterns, biological patterns, social patterns and intellectual patterns. They are exhaustive. That’s all there are. If you construct an encyclopedia of four topics – Inorganic, Biological, Social and Intellectual — nothing is left out. No ‘thing’, that is. Only Dynamic Quality, which cannot be described in any encyclopedia, is…